Ponerology and the Pathology of Leadership:

Assessing Trump and his Movement

The rise of Donald Trump and the behavior of his followers should prompt an interest in political ponerology, a framework for understanding how pathological leaders can gain influence, distort moral standards, and polarize societies. From the lens of political ponerology, that is, the study of “evil” in political systems, Donald Trump’s movement can be examined as part of a larger pattern in which ideological, social, and emotional mechanisms enable the growth of pathological, political systems. Political ponerology, as developed by the Polish psychiatrist Andrzej Łobaczewski, provides a framework for understanding how political structures evolve towards a state of socio-pathology and how individuals and groups can become agents of social harm and violence as part of a systemic process—often without conscious malice, though some with clear malicious intent.

Pathocracy and the Emergence of Pathological Leadership

Pathocracy is a core concept in political ponerology, describing a political system where individuals with psychopathic traits gain power and spread their pathological worldview across the broader society, usually first in and through a political party and possibly subsequently by attaining state power. In this view, Trump’s appeal to populism, nationalism, racism, and protectionism could be seen as fostering an atmosphere where emotions like fear, frustration and anger are weaponized for political purposes.

By using emotionally charged language and divisive rhetoric, Trump has effectively tapped into existing grievances (both real and imagined), which in turn normalizes hostility and discredits empathy, self-control, cooperation, and compromise—traits essential for a healthy democratic system and civilizational development.

The Role of the “Spellbinders”

In ponerology, spellbinders are charismatic figures who manipulate public sentiment and cultivate a kind of psychological spell over followers, often by framing their leadership as the solution to complex societal problems. Trump’s rhetorical style and personal brand as an outsider fighting an alleged corrupt system fit this mold.

Łobaczewski observed that spellbinders rely on psychological and emotional manipulation, often distorting reality through conspiracy theories, scapegoating, and exaggeration of threats (like immigration or globalism in Trump’s case) to create a narrative of “us vs. them.” This psychological manipulation undercuts critical thinking and empowers followers to disregard facts that do not align with the leader’s narrative. Trump’s conscious use of a few “Big Lies”, like the allegations that Obama was not an American citizen or the 2020 election was rigged, fits this pattern.

Normalization of Paranoia and Tribalism

A key outcome of ponerogenic movements is the erosion of social cohesion. Trump’s rhetoric frequently focuses on themes that divide Americans by race, nationality, class and political ideology, contributing to what could be described as a form of “tribalism.” This tendency aligns with what Łobaczewski called hysteroidal cycles, where societies under the sway of pathological leaders exhibit extreme polarization and develop paranoid, even murderous, attitudes toward out-groups. This cycle might endure for several decades.

Trump’s movement often emphasizes distrust of traditional institutions (media, judiciary, scientific authorities), framing them as tools of the elite. Though there exists a self-serving US power elite as the executive arm of the upper class, Trump and his followers have a very confused understanding of it. This skewed perception of society undermines the democratic process and engenders a paranoid mindset among followers who see themselves in an existential struggle against an enemy they hardly understand.

Paralogical Reasoning: Constructing an Alternative Reality

One core concept in ponerology is paralogical reasoning, where followers are encouraged to abandon reasonable arguments based on established truths in favor of a reality defined by the leader or his lieutenants like Stephen Bannon, Stephen Miller and to a lesser degree, but not less toxic, Alex Jones. Trump’s movement frequently relies on this tactic, promoting narratives that validate his authority and dismiss established facts as part of a conspiratorial “deep state” plot.

For example, the persistent denial of the 2020 election results, despite clear evidence to the contrary, illustrates the strength of paralogical thinking within Trump’s movement. Through relentless promotion of “fake news” rhetoric, Trump builds an alternative reality where only his version of events is trustworthy. In Trump’s narrative most immigrants are raping, thieving, freeloading individuals who even eat their neighbors’ pets.

This paralogical approach isolates followers from traditional sources of information and fosters a mindset that disregards logic in favor of partisan emotions and “alternate facts”. When Trump positions his narrative as the only “truth,” followers become highly resistant to outside perspectives, creating a closed belief system that intensifies loyalty and distrusts anything that contradicts the leader’s perspective. And when caught with a claim too preposterous, he will state he was only joking.

Paramoral Confusion: Redefining Morality to Justify Behavior

Paramorality, another ponerological concept, refers to the redefinition of ethical standards to serve the leader’s interests. Leaders like Trump, and he is certainly not the only one, redefine moral frameworks so that actions that might normally be condemned are viewed as noble or justified when they serve the movement’s goals. For example, Trump’s portrayal of aggressive actions as patriotic acts—such as rejecting legitimate electoral outcomes or encouraging hostility toward political opponents—reframes behavior that undermines democracy as morally righteous.

All this was clearly and dramatically on display on January 6, 2021, when Trump instigated his followers to storm the US Capitol on the day of the final vote count of the Electoral College, even to the point of endangering the life of his own Vice-President Pence, who chaired the ceremonial procedure and was pressured by Trump to send back the results to the states, something he correctly thought he could not do.

Within Trump’s movement, paramoral thinking justifies undemocratic actions by portraying them as necessary to “save” America. Loyalty to Trump is reframed as a higher moral duty than loyalty to democratic principles, enabling followers to rationalize behavior they might otherwise find unacceptable, or become intolerant to people they previously perceived as fellow Americans. This creates a moral code tailored to Trump’s needs, allowing actions that destabilize society.

Groupthink and Loss of Individual Agency

According to ponerology, movements like Trump’s often discourage critical thinking and encourage conformity to the group’s values and beliefs, even when they are harmful. Followers may begin to think collectively rather than individually, reinforcing group identity over personal judgment. This dynamic can lead to what Łobaczewski called ponerization, where otherwise moral individuals adopt behaviors that contribute to systemic harm due to social pressure and indoctrination.

These persons are not pathological themselves, but adapt their thinking, morals and behavior to the demands of the pathological political system they are allied with. It is a temporary madness, but not a chronic disorder.

Groupthink can lead to the internalization of propaganda, making it difficult for followers to recognize contradictions within the movement or its leader’s behavior, even when it diverges from the follower’s own original values. Their passionate, emotional state muffles or overrides their cognitive dissonance and moral contradictions. In this mind set they can belittle or ignore the many dubious and even outright criminal behaviors of Trump.

Malignant Narcissism and Pathological Leadership

From a political ponerology perspective, incorporating the concept of malignant narcissism into the analysis of Donald Trump and his movement provides an additional layer of insight. Malignant narcissism—a term coined by the social psychologist Erich Fromm—combines narcissistic personality disorder (NPD) with antisocial behavior, paranoia, and sadism. This particular combination of traits can be especially dangerous in leaders, as it often drives them to seek validation and power at any cost.

In Trump’s case, behaviors such as the refusal to accept criticism, his fixation on loyalty and personal loyalty tests for those around him, and his frequent disparagement of perceived “enemies” suggest a deep need for admiration combined with a tendency to view those who do not provide it as threats.

This aligns with traits of malignant narcissism, where a leader’s fragile self-image results in extreme defensiveness and hostility towards perceived adversaries. Some argue that Trump’s political ambition to become president only became serious after then President Obama made jokes about him in public at a roast of Obama himself.

Malignant narcissism is a form of extreme narcissism that includes elements of antisocial behavior and paranoid tendencies, making individuals exceptionally manipulative, controlling, and defensive. According to ponerology, leaders with these traits are highly effective in establishing pathocracies, or pathological social systems, by a process of mental contagion.

As far as scale is concerned, it could be argued that Trump established initially his own little pathocratic kingdom with his business empire, then, according to Republican moderates, took over the Republican party, and is now poised again to preside over the USA, but this time not with adult, moderate Republicans as guardrails, but with spellbound loyalists ready to implement his radical plans like deporting millions of immigrants, sacking disloyal bureaucrats, and prosecuting his political opponents.

Grandiosity and the Role of the “Spellbinder”

Trump’s public image emphasizes grandiosity, a defining characteristic of narcissistic personality disorder, but his tendency toward self-aggrandizement and exaggeration goes beyond typical narcissism. In political ponerology, spellbinders are charismatic figures who charm and manipulate others to adopt a distorted, inflated vision of reality. Trump’s self-presentation as a singularly capable leader—the “only one who can fix” societal issues and claims to be “the best” at numerous skills—reflects a pathological level of grandiosity typical of malignant narcissism.

This grandiosity not only draws followers but also acts as a psychological force that deflects criticism. Followers may see him as a near-mythic figure, whose weaknesses and faults are dismissed or reinterpreted as evidence of his strength or unique insight, reinforcing a cycle of dependency and idealization. A part of this strategy is to project all negative traits upon one’s opponents. With Trump, if you didn’t know better, it is the Democrats who are the liars, subversives, riggers, corrupters, anti-Semites, fascists, etc., who are America’s biggest danger.

Paranoia and the Weaponization of Fear

Paranoia is a key component of malignant narcissism, and it manifests in Trump’s rhetoric through recurrent themes of conspiracies and victimization by hostile forces, both real (the decline of well-paying manufacturing jobs) and imagined (cultural Marxists running US colleges and the media). His movement is characterized by a pronounced fear of outsiders and a perception that institutions like the media, judicial system, or political establishment are “rigged” or corrupt.

Sadistic Pleasure and the Culture of Dominance

Malignant narcissism also includes elements of sadism, often expressed through a need to dominate or humiliate others. Trump’s rhetoric often includes disparaging nicknames, insults, and public humiliation of perceived opponents, not just as political strategy but as a form of personal gratification.

Political ponerology views such sadism as a mark of pathocratic leadership, where the leader derives pleasure from displays of dominance and superiority over others. This pattern often filters into the culture of the leader’s followers, who may adopt similar language and attitudes, contributing to a wider culture of antagonism and aggression toward not only outsiders or dissenters, but also inferiors, employees and contractors.

Manipulation and the Exploitation of Followers

Individuals with malignant narcissism are often highly manipulative, using charm and coercion to gain loyalty. Trump’s use of emotional appeals, coupled with a rejection of factual criticisms or accountability, aligns with how ponerology describes the creation of a “paramoral” environment. In this environment, actions that would typically be unethical (e.g., disparaging democratic norms, encouraging violent rhetoric and violence itself) are justified as necessary to support the urgent cause of making America great again.

Followers, drawn to the sense of empowerment provided by their identification with a “strong” leader, are often manipulated into supporting actions and ideas that serve the leader’s personal interests, not the broader community’s well-being. Given the many serious court cases he is embroiled in, one of Trump’s personal, top priorities is staying out of jail, which might only be feasible if the wins the 2024 presidential election.

Charismatic and Pathological Leadership

Comparing Donald Trump’s movement to Mussolini’s fascism, Hitler’s Nazism and Stalin’s communism reveals striking parallels, especially when viewed through the lens of political ponerology. Though the historical, social, and ideological contexts differ, all four movements exhibit a similar pattern of pathological leadership, reliance on paralogical and paramoral manipulation, and the establishment of a culture of fear, division, and loyalty.

Trump, Mussolini, Hitler and Stalin each portrayed themselves as charismatic leaders uniquely capable of restoring national greatness. All leveraged their personal appeal to cultivate large, loyal followings who saw them as the only solution to complex social, economic, or cultural problems. In each case, their leadership style exhibited elements of malignant narcissism—including grandiosity, paranoia, and manipulative sadism.

Hitler and Mussolini went a step further by embedding their personal ideologies, after gaining state power, into the core of state identity, thereby creating a pathocracy where social, cultural, and moral standards were defined by the leaders’ pathological perspectives, and policies were developed based on their idiosyncratic references.

Trump, though operating in a flawed democracy, similarly positioned himself as a figure above traditional political norms, encouraging his followers to reject and even vilify the institutional pillars of American democracy, and even told the militias he embraced to “stand by” for a possible coup d’etat.

Each of these leaders fostered a paralogical framework where objective facts were secondary to the leader’s narrative. Hitler used extensive propaganda to reshape reality, portraying Germany as besieged by Jews, Communists, and “degenerate” forces, creating a rationale for extreme policies, including the creation of concentration camps and genocide. Mussolini similarly shaped Italy’s perception of the state as eternally embattled, painting resistance to his rule as treasonous opposition to Italian greatness, though he didn’t share Hitler’s anti-Semitic, genocidal inclinations.

Trump’s use of paralogical reasoning manifest in his rejection of verifiable facts (such as the 2020 election results) and in the propagation of conspiratorial beliefs. At a certain moment the number of verifiable lies he had made was 30,000 and counting. By rejecting mainstream media, science, and institutions, Trump’s movement builds an alternative reality that validates followers’ grievances and mistrusts democratic processes, deepening the movement’s emotional and ideological isolation from broader society.

See for example the bizarre phenomenon of the QAnon movement in which paralogical processes of interpretation are stretched to their limit, triggering paramoral actions like looking for basements under pizzerias to find satanic pedophiles, or triggering the smaller relational dramas of alienation from family and friends.

The US electorate has been warned by multiple and diverse people about this flirtation with its own version of fascism. And in some professions, like psychologists and psychiatrists, there exists even a duty to warn potential victims of possible danger if a person with clearly bad intentions might get the means to execute them on a big scale. Trump poses exactly such a clear and present danger to the well-being of the US and beyond.

The Inevitable Pathological Collapse?

A ponerological perspective would argue that pathological systems eventually collapse due to their inherent unsustainability, as they ultimately fail to provide functional solutions to real societal issues. People become disillusioned, snap out of their spell, or have time in jail to contemplate. However, the process can be slow and destructive, potentially causing lasting damage to the social fabric and political institutions, especially if the process leads to the capture of state power, pushed into military adventures and ends in inglorious defeat.

In Trump’s case, even if his political movement wanes, the deepened divisions and distrust sown will have long-lasting effects. The willingness of Trump’s followers to challenge election legitimacy, view political opposition as enemies, and support actions that undermine democratic norms reflects a pathologically altered political culture that may take years to reverse.

Conclusion

Viewed through the lens of political ponerology, Trump’s movement reveals a pattern of pathological leadership that manipulates reality, redefines moral standards, spellbinds followers, and fosters deep divisions. Concepts like paralogical reasoning and paramoral confusion provide insights into how Trump has created a movement that is both self-sustaining and frustratingly resistant to critique, fostering loyalty through an alternative reality and moral framework that supports his dubious authority and amoral actions.

While comparisons to historical leaders like Mussolini and Hitler are necessary, Trump’s movement operates within the unique democratic context of the US Constitution, with all its checks and balances, and with a population usually proud of its individualism and independence.

Yet the core dynamics remain similar: a leader who fosters an intense, morally rationalized loyalty; a belief system rooted in manipulated truths and repeated lies; a movement of collectivized individuals homogenized by their shared paramoral and paralogical beliefs; a political will to establish an authoritarian state, and a deeply polarized society left in its wake.

To address this legacy, American society will need to renew its commitment to truth, ethical standards, and democratic principles. The challenge will be, after the fever has broken and the myriad delusions popped, that of reintegrating Trump’s future-former followers into a collective framework where loyalty to the nation is grounded in shared values, not individual allegiance, and where logical reasoning, common-sense morality and deliberative democracy become again the ingredients of its moral compass, maybe improving upon its earlier, flawed state.

But first, he has to be decisively beaten at the polls on November 5, 2024, a day that might become infamous if Trump wins, or part of a cautionary tale about collective madness if he loses. In either case, people have to educate themselves about the structure and dynamics of ponerology and find ways to non-coercively filter out candidates with serious and dangerous personality disorders.

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Is Israel Committing Genocide?

 

For those who aspire to think at the highest levels of human rights and International Humanitarian Law (IHL), the following article is a terrific historical overview of its concept and application, not only to Israel as a state possibly engaged in genocide, but also Hamas as a non-state perpetrator of crimes against humanity. The author was cofounder in 1978 of Human Rights Watch (HRW).

As of May 20 the legal issue has become of international importance with arrest warrants requested by chief prosecutor Karim Khan of the International Criminal Court (ICC) for Israel’s Prime Minister Netanyahu, his defense minister Yoav Gallant, and three Hamas officials, Yahya Sinwar (Hamas chief in the Gaza Strip), and Mohammed Deif (commander of its military wing), and Ismail Haniyeh (the leader Hamas’s political bureau).

Is Israel Committing Genocide?

By Aryeh Neier, President Emeritus of the Open Society Foundations

I have been engaged for six decades in the human rights movement, which has endeavored to restore peace by enforcing International Humanitarian Law. Can the law bring a measure of justice to the victims of Israel’s and Hamas’s violence?

Like most of my colleagues in the international human rights movement, I use the term “genocide” sparingly. During my fifteen-year tenure at Human Rights Watch (HRW), which I cofounded in 1978, I applied the term to only one of the many great crimes that we monitored: Saddam Hussein’s slaughter of the Iraqi Kurds in 1988.

The Kurds had suffered severe abuses under Saddam’s dictatorship, and during the Iran–Iraq War of 1980–1988 they rebelled. In response Saddam used chemical weapons against them, as he had against Iranian forces. A particularly large attack took place in March 1988 against the Kurdish city of Halabja, killing about five thousand people. Then, over the following six months, Saddam’s forces rounded up Kurdish men and boys from northern Iraq and bused them to a desert area where bulldozers had dug trenches in the sand. Thousands of victims were forced into the trenches, machine-gunned, and buried.

At HRW, it took us more than two years to discover the desert killings and burials. One person who provided crucial information was a twelve-year-old boy named Taymour Abdullah Ahmad who had climbed out of a trench with a bullet in his back. A Bedouin family found him as he crossed the desert, and they nursed him to health. Two years later Ahmad made his way back to the Kurdish region of Iraq, where we were able to get his story. We subsequently found a few other survivors.

Iraqi forces had destroyed a dozen towns and as many as four thousand villages, looted property and farm animals on a vast scale, and imprisoned tens of thousands of women, children, and elderly people under dire conditions. Iraqi intelligence had been trained by East Germany’s Stasi, and the regime kept detailed records of its actions throughout the war. In a few cities, Kurdish forces overran Iraqi security offices and captured many of these records. At HRW, we were able to have fourteen tons of them flown to the United States, and we translated them from Arabic to obtain a full picture of the crimes against the Kurds that we came to call a genocide.

In The Destruction of the European Jews (1961), the historian Raul Hilberg argued that the elimination of a people is “a step-by-step operation.” First comes defining the group, then expropriating its resources, then concentrating its members in one place, and finally annihilating them. Saddam’s campaign against the Kurds, we determined, fit Hilberg’s paradigm to perfection. It clearly met the definition of genocide under international law: “Intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such.” We were never able to arrange a trial of Saddam’s government in the International Court of Justice (ICJ), but the Iraqi interim government used some of our evidence when it tried Saddam and other leading officials, including his cousin Ali Hassan al-Majid (known as Chemical Ali), and executed them.

I stepped down as executive director of HRW in 1993, a year before the slaughter of the Tutsi in Rwanda. The organization called that, too, a genocide. In this century it has only used the term to characterize the persecution and slaughter of the Rohingya in Myanmar.

In late December, when South Africa brought to the ICJ its accusation that Israel was committing genocide in Gaza, I did not join some of my colleagues in the international human rights movement in their support of the charge. I was deeply distressed by Israel’s bombing campaign, particularly by its frequent use in densely populated areas of 500- and 2,000-pound bombs—supplied by the United States—that were killing large numbers of civilian noncombatants. (On May 8 Biden halted the shipment of such bombs to prevent their use in Rafah.) Such weapons are clearly inappropriate for use in those circumstances. Yet I was not convinced that this constituted genocide.

I thought then, and continue to believe, that Israel had a right to retaliate against Hamas for the murderous rampage it carried out on October 7. I also thought that Israel’s retaliation could include an attempt to incapacitate Hamas so that it could not launch such an attack again. To recognize this right to retaliate is not to mitigate Israel’s culpability for the indiscriminate use of tactics and weapons that have caused disproportionate harm to civilians, but I believe that Hamas shares responsibility for many of Israel’s war crimes. Hamas’s leaders knew, when they planned the attack, that Israel had the most right-wing government in its history, at immense cost to the civilian population of Gaza.

Hamas’s operatives do not wear uniforms, and they have no visible military bases. Hamas has embedded itself in the civilian population of Gaza, and its extensive network of tunnels provides its combatants the ability to move around quickly. Even if Israel’s bombers were intent on minimizing harm to civilians, they would have had difficulty doing so in their effort to destroy Hamas.

And yet, even believing this, I am now persuaded that Israel is engaged in genocide against Palestinians in Gaza. What has changed my mind is its sustained policy of obstructing the movement of humanitarian assistance into the territory.

As early as October 9 top Israeli officials declared that they intended to block the delivery of food, water, and electricity, which is essential for purifying water and cooking. Defense Minister Yoav Gallant’s words have become infamous: “I have ordered a complete siege on the Gaza Strip. There will be no electricity, no food, no fuel, everything is closed. We are fighting human animals and we act accordingly.” The statement conveyed the view that has seemed to guide Israel’s approach throughout the conflict: that Gazans are collectively complicit for Hamas’s crimes on October 7.

Since then Israel has restricted the number of vehicles allowed to enter Gaza, reduced the number of entry points, and conducted time-consuming and onerous inspections; destroyed farms and greenhouses; limited the delivery of fuel needed for the transport of food and water within the enclave; killed more than two hundred Palestinian aid workers, many of them employees of the United Nations Relief and Works Agency (UNRWA), the principal aid provider in the blockaded territory before October 7; and persuaded many donors, including the United States, to stop funding UNRWA by claiming that a dozen of the agency’s 13,000 employees in Gaza were involved in the October 7 attack or have other connections to Hamas. (An investigation by former French foreign minister Catherine Colonna, released on April 22, concluded that Israel had provided no evidence to support its allegations and that UNRWA is “irreplaceable and indispensable.”) The air strikes on April 1 that destroyed all three vehicles in a World Central Kitchen convoy, killing six international aid workers and a Palestinian driver and translator, seemed a continuation of these policies. Israel’s explanation that this was the result of a “misidentification” has aroused skepticism. As a result, other humanitarian groups may be deterred from providing aid.

The cumulative effect of these measures is that many Palestinians—especially young children—are starving. In April the Gaza Health Ministry reported that twenty-eight children have died of starvation. That number could multiply many times over if reports on food insecurity are valid. On April 10 USAID Administrator Samantha Power answered “yes” when asked, at a House Foreign Affairs Committee hearing, whether famine is already occurring in Gaza. On May 3 Cindy McCain, executive director of the World Food Program, stated on NBC News that there is a “full-blown famine in northern Gaza.” Deaths from famine are only a fraction of the total fatalities reported by the ministry. As of this writing, 34,904 Palestinians have been killed, including at least 14,685 children and 9,670 women, and another 78,514 have been injured. Though some Israelis dispute these figures, they are in truth probably an undercount because they do not include those buried under the rubble.

Many of those who survive malnutrition will suffer long-term consequences such as increased susceptibility to illnesses and psychological damage. In Gaza’s north, UNICEF found in February that malnutrition among children under five had nearly doubled in a month. The obstruction of humanitarian assistance is unlikely to affect Hamas combatants directly. Even in conditions of famine, men with guns find a way to get fed. It is those who bear no responsibility for Hamas’s crimes who are suffering most.

All access to the territory is controlled by the Israel Defense Forces, which have denied entry to Israeli and Palestinian human rights organizations and to international organizations like HRW and Amnesty International. Limiting the ability of these organizations to gather information and make detailed reports on the conflict hardly insulates Israel from criticism for its abuses. That is because international observers judge the conflict in Gaza on the basis of principles and assumptions that the human rights movement has helped to establish.

Today the human rights movement includes thousands of organizations around the world; among international citizen movements, only the environmental movement might be better developed. Amnesty International and HRW, neither of which seeks or accepts government funding, have offices and hundreds of research staff members in many countries. HRW’s staff numbers over five hundred; Amnesty’s staff is much larger. Over the past few decades these organizations have created a broad awareness that there is a body of law, known as International Humanitarian Law (IHL), that represents civilized values and regulates the conduct of combatants. It forbids such practices as indiscriminate bombing and requires military forces to try to protect civilians from harm. It condemns attacks that intentionally or indiscriminately destroy civilian dwellings and such structures as schools, hospitals, and places of religious worship. And it prohibits measures that are intended to starve the civilian population or to deny them other necessities of life.

Some principles of International Humanitarian Law have ancient roots. Herodotus tells us that Sparta, in violation of the customs of war, murdered heralds sent by the Persian king Xerxes to conduct negotiations. Sparta afterward sent to Persia two noblemen who were meant to pay for that crime with their lives. Xerxes refused to kill them; this, he said, would release the Spartans from their guilt for violating the customs of war. The Chinese military strategist Sun Tzu called on armies to treat captives well. Saint Augustine argued that the goal of war is not more war, but peace. Therefore conducting war in a manner that contributes to the restoration of peace is essential.

In the age of chivalry, from approximately the twelfth to the fifteenth century, specific rules were developed for those honored as knights. Courts such as the Parlement of Paris tried cases involving violations. In the seventeenth century the Dutch scholar Hugo Grotius codified the laws of war. A century later Jean-Jacques Rousseau wrote that once men have laid down their arms and submitted, “they cease to be enemies…and revert to the condition of men, pure and simple, over whose lives no one can any longer exercise a rightful claim.”

Contemporary IHL is substantially based on the work of two men who made major contributions in the 1860s: Henri Dunant, a young Swiss businessman who founded what would become the International Committee of the Red Cross (ICRC), and Francis Lieber, a German-born professor of law at Columbia who drafted a detailed code that Secretary of War Edwin Stanton promulgated to regulate the conduct of Union forces during the Civil War. Lieber’s code included a provision stating that when Union soldiers occupied enemy territory,

all wanton violence committed against persons in the invaded country, all destruction of property not commanded by the authorized officer, all robbery, all pillage or sacking, even after taking a place by main force, all rape, wounding, maiming, or killing of such inhabitants, are prohibited under the penalty of death, or such other severe punishment as may seem adequate for the gravity of the offense.

Lieber and Stanton’s efforts were aided by the invention of the telegraph, which made it possible for newspapers to employ war correspondents who reported on the conduct of military forces as battles were underway. When those forces engaged in cruel practices, that information was widely disseminated.

Another significant development took place at the end of the nineteenth century, when Tsar Nicholas II of Russia convened a peace conference at the Hague with the intent of placing limits on military expenditures and armaments. In that respect the conference failed. But it succeeded in adopting the first international treaty that placed limits on the conduct of war. This included the adoption of the Martens Clause, named for the Russian diplomat who proposed it:

Until a more complete code of the laws of war is issued, the high contracting Parties think it right to declare that in cases not included in the Regulations adopted by them, populations and belligerents remain under the protection and empire of the principles of international laws, as they result from the usage established between civilized nations, from the laws of humanity, and the requirements of the public conscience.

The Martens Clause gave rise to the concept of crimes against humanity, under which Nazi leaders were prosecuted at Nuremberg and Japanese military leaders were prosecuted at Tokyo after World War II.

The contemporary human rights movement began with a focus on political persecution. In 1898 the French lawyer and politician Ludovic Trarieux, motivated by the controversy over the trial in which Captain Alfred Dreyfus was convicted of spying for the Germans, launched the Ligue des Droits de l’Homme. The Ligue’s early work included efforts to protect indigenous peoples in French colonies against ethnic persecution and other abuses. In 1922 it helped found the Fédération Internationale des Ligues des Droits de l’Homme (FIDH), which united sections of that organization in several European countries. It was dangerous work. Giacomo Matteotti, a leading antifascist political figure and a leader of FIDH’s Italian section, was murdered by the Fascist secret police in 1924. Carl von Ossietzky, a leader of its German section who won the 1935 Nobel Peace Prize for exposing German rearmament in violation of the Versailles Treaty, was imprisoned by the Nazis and died in 1938 of tuberculosis, which he contracted in prison. Victor Basch, the president of FIDH in France, was murdered during World War II by a fascist paramilitary organization.

A few members of the FIDH escaped France after the German invasion and made their way to the United States. They contacted Roger Baldwin, the longtime director of the American Civil Liberties Union, and joined him in establishing the International League for Human Rights, which began operating during the war years and advocated for the United Nations to incorporate a commitment to protect human rights in its charter. Another organization, the Geneva-based International Commission of Jurists, which promotes the independence of judges and lawyers, was founded in 1952; it is still active today.

The work of the ICRC, a Swiss organization that is independent of national Red Cross societies, led to the adoption of the Geneva Conventions of 1929, which were important during World War II in protecting prisoners of war of countries that had ratified them. In 1949 the ICRC organized the adoption of a revised set of Geneva Conventions, which identified “grave breaches” that should be prosecuted and also provided significant protections against abuses in internal armed conflicts.

Additional important protections for civilians were incorporated in two important Protocols to the Geneva Conventions adopted in 1977, one dealing with international armed conflicts and the other with non-international armed conflicts. The Protocols outline many of the rules that the Israel Defense Forces have been accused of violating in Gaza, including a prohibition on indiscriminate bombing and the use of starvation as a weapon of war.

In 1961, after the British lawyer Peter Benenson published an article titled “The Forgotten Prisoners” in the British newspaper The Observer, an item that was subsequently reprinted all over the world and called for the release of all people held for peaceful expression of their beliefs, Amnesty International was established. From the start it set out to enlist members and establish sections in many countries. At first it strictly limited itself to freeing people it designated as “prisoners of conscience.” But it gradually expanded its mandate, adding the issue of torture and many other human rights concerns. The organization was also intent on remaining neutral in the cold war, insisting that its activists should “adopt” equal numbers of prisoners of conscience on opposing sides of the East–West divide, as well as in nonaligned countries.

In 1978, along with Robert Bernstein and Orville Schell, I founded the organization that became Human Rights Watch. It began as Helsinki Watch, which promoted human rights in the thirty-five countries of Europe and North America that had adopted the 1975 Helsinki Accords. These were the first international agreements to respect human rights that the Soviet Union and other communist countries joined in signing. Rights activists in Moscow and other Soviet bloc countries formed organizations to monitor compliance with them. When the Soviet Union started imprisoning those activists, we decided to form an organization to help secure their release and to extend the effort to obtain compliance with the human rights provisions of the Helsinki Accords.

As the chair and CEO of Random House, Bernstein was the publisher of some of the activists in those Soviet bloc countries, such as the physicist and Nobel Peace Prize laureate Andrei Sakharov, and so was affected by the Soviet Union’s crackdown. Schell was a prominent lawyer who had chaired the New York City Bar Association and had taken part in efforts to protect the rights of lawyers. As I had served as executive director of the ACLU, my participation signaled that we were also concerned with rights in the United States. After I became executive director in 1981, we added sections dealing with rights in the Americas, Asia, Africa, and the Middle East. Once we acquired the capacity to promote rights worldwide, we renamed the organization Human Rights Watch in 1988.

Before the 1980s the principal effort to promote compliance with International Humanitarian Law consisted of attempts by the ICRC to persuade military commanders and top government officials to conduct military operations in accordance with its principles. The ICRC did not publicize its efforts, in large part because it prized its ability to obtain access to prisoners of war and other security detainees so as to provide them with protection. The organization believed it would lose such access if it publicized its interactions with military officials, and detainees would suffer.

Human Rights Watch made the decision to try to complement the confidential work of the ICRC by engaging in publicized efforts to obtain compliance with the provisions of IHL in circumstances of armed conflict. Over time other human rights organizations, including Amnesty International, followed suit. These efforts, which reflected the growing strength and capacity of the human rights movement, created public awareness of IHL and helped to establish the context in which a conflict such as the war in Gaza is being judged by concerned members of the public worldwide.

The first significant use of IHL by the human rights movement came in 1981, when the Americas division of Human Rights Watch decided, in accordance with the provisions of the Geneva Conventions and Protocols, to assess the conduct of the armed forces engaged in the civil war in El Salvador that had begun two years before. During the war, which lasted until 1992, about 75,000 people died, the great majority in killings by death squads made up of military men, in aerial bombardments by the Salvadoran Air Force of rural areas where peasants were suspected of providing food and shelter to left-wing guerrillas, and in massacres carried out by the country’s military in villages suspected of harboring guerrillas. Up to that point, the human rights movement had been guided by international law largely based on UN-sponsored treaties that were intended to give legal force to the provisions of the Universal Declaration of Human Rights, which was adopted by the UN in 1948. Those treaties addressed such matters as race discrimination, the rights of women, and the rights of refugees, but they did not address the issues that arise during armed conflicts.

It was the war in Bosnia, which began in 1992, that made large parts of the human rights movement focus more closely on International Humanitarian Law. Bosnian Serb forces, which launched the war with the backing of the government of Serbian president Slobodan Milošević, announced explicitly that their purpose was “ethnic cleansing.” They conducted massacres in towns with large Muslim populations. They besieged Sarajevo, killing thousands of its residents by shelling and sniping from the surrounding hills and by depriving the city’s population of water, food, and other necessities. And the Serb military set up detention camps in which many inmates died after suffering from ill treatment, starvation, and sexual assault.

As the director of HRW, I proposed the establishment of an International Criminal Tribunal to deal with these crimes. There had been no such body since the Nuremberg and Tokyo tribunals in the immediate aftermath of World War II, as the onset of the cold war had made it impossible for the UN Security Council to agree on forming any. But by 1992 the Soviet Union had dissolved, and my call for a tribunal coincided with revelations in the press about the worst abuses of the Bosnian Serb detention camps. Many others took up the call, including Madeleine Albright, the US ambassador to the UN, and Robert Badinter, France’s former minister of justice. In May 1993 the Security Council unanimously established the International Criminal Tribunal for the Former Yugoslavia (ICTY). It was a triumph for International Humanitarian Law.

The tribunal got off to a slow start. The UN did not have a chief prosecutor for fourteen months, and for a long period the ICTY had only a low-level prison camp guard in custody. Eventually, however, it indicted leading figures from all parties to the wars of the 1990s in the former Yugoslavia, obtained custody of all of them except those who died before they were apprehended, and conducted fair trials. Milošević died while on trial, but the leaders of the Bosnian Serbs responsible for the largest number of atrocious crimes, Radovan Karadžić and General Ratko Mladić, are still serving prison sentences today.

The UN Security Council also created the International Criminal Tribunal for Rwanda (ICTR) in 1994 in the months following the genocide in that country. It too got off to a shaky start but righted itself over time. The ICTR conducted fair trials of the figures primarily responsible for many great crimes, including former Rwandan prime minister Jean Kambanda, the first person convicted of genocide by an international tribunal, who remains in prison at this writing. The ICTR has been faulted, however, for not bringing to trial leaders of the Rwandan Patriotic Front, which overthrew the government that conducted the genocide but in the process committed major crimes itself.

In the late 1990s the UN also started forming “hybrid” tribunals with national governments to try officials and revolutionaries who had committed atrocities. The most successful of these, in Sierra Leone, sentenced Charles Taylor, a former president of Liberia, to a fifty-year prison sentence for backing the Revolutionary United Front when it committed atrocities during the civil war in Sierra Leone. In 1998 the success of ad hoc tribunals helped make it possible to convene 148 governments in Rome for the conference that established the International Criminal Court (ICC). The treaty they adopted spelled out that the court’s jurisdiction includes war crimes, crimes against humanity (which can take place during times of peace as well as war, and which had not previously been spelled out in an international treaty), and genocide. Now not only could governments bring civil proceedings against other governments in the International Court of Justice; a prosecutor could also bring criminal charges of genocide against individuals at the ICC. One hundred twenty countries supported the treaty, twenty-one abstained, and seven voted to oppose it: Iraq, Libya, China, Qatar, Yemen, Israel, and the United States.

The ICC began operation in 2002. In its early years, all the prosecutions brought before it were in Africa, in part because many African countries had ratified the treaty that established the court, whereas other countries where significant crimes were committed—including China, India, and Russia—had not. The ICC may bring indictments against individuals from such states with the authorization of the UN Security Council, but the Council’s permanent members, including China, Russia, and the United States, can veto any such action. In March 2023 the ICC issued an arrest warrant against President Vladimir Putin of Russia for the war crime of transferring Ukrainian children to Russia. It was able to do so because the crime was committed on the territory of Ukraine, which had accepted the court’s jurisdiction. Any member state of the ICC that Putin visits is obliged to detain him.

In 2015 Palestine ratified the Rome Statute and was accepted as a party to the ICC. This appears to give the ICC jurisdiction to bring indictments both for the crimes Hamas committed on October 7 and for Israel’s crimes in Gaza. If the ICC does issue indictments involving Israel’s conduct in Gaza, I expect that Israel will argue that the court lacks jurisdiction on the grounds that Palestine is not a state and its ratification of the statute is not valid. But even if ICC prosecution does not become a significant factor in the conflict, the court’s existence has contributed to a public awareness that Israel’s and Hamas’s actions should be judged in accordance with contemporary standards of International Humanitarian Law.

If it were feasible, establishment of an ad hoc tribunal along the lines of the International Criminal Tribunal for the Former Yugoslavia or for Rwanda would be a good way to address the crimes committed by Hamas and the crimes committed by Israel since October 7. Such a tribunal could bring indictments against Hamas leaders who were in places like Qatar or Lebanon rather than Gaza on October 7 but who took part in planning and directing the assaults against Israeli civilians. It could also bring charges against Israeli officials who made decisions about the use of weapons and tactics that were designed to kill large numbers of civilians, and about the policies that continue to deny food, water, and other necessities to the civilian population of Gaza.

The chances of securing the creation of such a tribunal by the UN Security Council are, of course, slim. The United States could use its veto power to protect Israel, and Russia, which has prevented the establishment of a tribunal for Syria by the ability to exercise its veto power, is unlikely to be enthusiastic. In the absence of a special tribunal, prosecutions could be initiated by the International Criminal Court, which has been investigating possible war crimes by both Palestinian and Israeli actors since 2021. In recent days rumors have circulated that the ICC is preparing arrest warrants for Israeli prime minister Benjamin Netanyahu, Gallant, and IDF chief of staff Herzi Halevi—a rumor Israeli officials have responded to with indignation—as well as leaders of Hamas. Netanyahu’s assertion that ICC indictments would be antisemitic is indicative of his promiscuous use of antisemitism allegations. In the event that its head of government is charged, Israel is likely to object on the grounds that Palestine is not a state that could authorize such proceedings.

The International Court of Justice is considering the accusation that Israel is committing genocide in Gaza. The ICJ does not have criminal jurisdiction, and it is not able to adjudicate charges involving war crimes or crimes against humanity. Even so, if it ultimately finds that Israel has committed genocide, that will be a resounding defeat for a state that was born in the aftermath of a genocide that many of its founders had barely survived.

I have been engaged in efforts to protect human rights for more than six decades, often in circumstances with exceedingly high stakes. I cannot recall any dispute over rights that aroused greater passions and more debate than that involving the war in Gaza since October 7. There is much about it that is deeply depressing, including how difficult it is to find a way to give victims any hope that justice will eventually be done. I myself hope that the frequent citation of International Humanitarian Law as the standard for judging the conflict will have a positive effect. Whatever else emerges from this war, and whatever judgment comes from the ICJ, it is evident that Israel has done itself as well as its Palestinian victims long-term harm.

Aryeh Neier is President Emeritus of the Open Society Foundations. His most recent book is The International Human Rights Movement: A History. (June 2024)

From: New York Review of Books, June 6, 2024 issue.

 

 

Darwinian Conservatism and the Liberal Welfare State

§1. Introduction.

In his book Darwinian Conservatism the political scientist Larry Arnhart makes the case that traditional conservatism is the right political philosophy for humanity to follow because “it rests on a view of human nature that is supported by Darwinian biology” (Arnhart, 10). Arnhart developed his case by way of defending five propositions, each dealing with how Darwinism would support a specific conservative proposition.

This essay will concentrate on the following question: Has Arnhart made a persuasive argument for Darwinian conservatism? My answer to the question is negative, because I think Arnhart makes certain jumps, or takes shortcuts, which are undermining the strength of the connection between his Darwinian premises and conservative conclusions. I will support my view with three arguments in which I will try to show that Darwinism does not necessarily lead to conservatism and can, for equally valid reasons, be interpreted to support liberalism.

The three arguments I like to develop are: 1) Arnhart does not consider reasonable liberal alternatives. Instead he sets up Liberalism as a straw man and then easily knocks it down; 2) Arnhart does not put his hypothesis to the test by looking at comparative research about how different countries with different socio-economic systems satisfy the twenty basic desires he identifies; 3) Arnhart thinks there is no manner to rank and prioritize our desires and therefore concludes society should have a libertarian, hands-off attitude in this regard. Based on psychological research and common sense one can reason in favor of some kind of ranking, which supports a more liberal direction of the policy making process.

I will also develop two lines of argument to challenge my own reasoning. 1) I will play with the idea that people in social democracies, though they might report at the subjective level a high sense of well-being and are by objective measures well off, they are deep down miserable, but do not know that, because they suppress such realization by their hedonistic life-style. 2) Secondly, arguing against the idea that the European social democracies evolved naturally, I will for the sake of argument side with conspiricist conservatives and make the case that the welfare state came into being as the result of devious conniving behind the scenes by an international network of individuals, families, and semi-secret groups.

§2.1. Liberal Alternatives

Arnhart seems to be too eager to make his case for Darwinian Conservatism and drive towards its conclusion without carefully considering possible alternatives. First of all, though he does address criticisms of his five main propositions, they are all challenges posed by other conservatives, especially transcendentalist conservatives (Arnhart, 10-13). Secondly, criticisms coming from more moderate liberal positions were not included among the commentaries solicited by the editor Kenneth Blanchard of the expanded edition of Darwinian Conservatism. The challenges came from transcendentalist conservatives and secular libertarians, not liberals or Marxists.

The liberals depicted and refuted by Arnhart are mostly Utopian liberals, whose abstract concept of liberty, rationalist ethics and Utopian programs based on the presumed perfectibility of man, are all shown to be dangerous ideas, because they do not take into account the more biological, realistic view of man with his natural desires and long established habits. Some of my liberal friends could not recognize themselves in the Utopian liberal depiction as presented by Arnhart and thought the argument reeked of a straw-man fallacy. This might be true from the perspective of more moderate, pragmatic liberals, but I think it certainly is applicable to the more classical Utopian and Marxist variations of liberalism.

It is easy to show with the historical record that Utopian left wing and authoritarian right wing regimes do a poor job in enabling their population to flourish, but as little as anti-fascism leads to liberalism does anti-communism lead to conservatism. And it is the latter move which Arnhart seems to make in his justification of Darwinian conservatism. If you do not want to end up with the unsatisfactory and unnatural results of liberal Utopianism, you will have to embrace a form of naturalistic conservatism as its only alternative. This is the fallacy of a false dichotomy. There is a continuum between the extremes of anarchy and totalitarianism, and pragmatic liberalism, as it evolved in Europe, is one of many socio-political systems on that continuum.

Arnhart does engage in his book the work of Peter Singer, because of the latter’s plea for a Darwinian liberalism based on biological science and not primarily on abstract moral principles or Marxist ideology, though those seem still operative in Singer’s thinking. Arnhart’s deconstruction of Singer follows two lines of counter-attack. First, he thinks that Singer’s principle of ethical impartiality, which is confessedly a rational principle, has no basis in human nature and therefore can not really be considered Darwinian, and secondly, that much of Singer’s “‘deflated’ leftism” is acceptable to conservatives, as long as it is based on the idea that “conformity to human nature is a fundamental standard for good social policy” (Arnhart, 128).

But the tables can be turned here and an argument can be made that liberal ends still might be attained in conformity with human nature. For example, one could argue that it was in conformity with the given natural desires, changing emotions and habits and evolving, prudential reasoning of its citizens that the European welfare state evolved. And it evolved naturally and gradually by incrementally changing its collective habits, deliberations and laws. If conservatives would recognize the gradual evolving quality of this process and see that it harmonized with man’s evolved nature, they would not have any reason to oppose the quite liberal outcome. Only by deducing arguments from purely ideological or religious sources could they make a case against a naturally evolved welfare state, but not on Darwinian conservative principles only.

§2.2. Comparative Research

Another line of critique involves empirical data. Arnhart does not provide enough supportive research in which countries with a different socio-political system are compared in which way they accomplish the satisfaction of the basic, genetically driven desires of humans. Arnhart stated that specifically the USA and the UK fulfill those desires, but, instead of making the case, he merely refers to Paul Rubin’s Darwinian Politics (Arnhart, 84). I find several problems with that. First of all, it looks contradictory to lump the USA with the UK. To me the UK is, even after Thatcher’s reforms, a fully developed welfare state comparable to other western European states. Maybe Canada might have been a better choice to put in the same category as the USA. Secondly, as I somewhat developed elsewhere, Rubin recognizes other natural desires which lead to a welfare state.1 This implies that, if these desires are considered natural and the welfare state provides a legitimate satisfaction of those desires, then the existence of the welfare state is justified on Darwinian principles.

My own exploratory research, comparing the liberal Netherlands with the more conservative USA, indicated that Holland is better off as far as the satisfaction of natural desires are concerned. In a preliminary conclusion in one of my entries I stated that the Dutch have “better health care, longer life span, a supportive parental leave system, less poverty, less hunger, less corruption, better protected fundamental and property rights, a better civil and criminal justice system, and greater press freedom”.2

One of the statistics I did not use in my entry was the index for human development and overall well-being. Here the numbers become interesting because in the Human Development Index (HDI), which is based on life expectancy, education and income, the US and Holland both score very high and very close. Actually, in 2011 the US and Holland tied at the third place after Norway and Australia and in 2012 the US went slightly ahead. But when the numbers are adjusted by taking into account income inequality–a procedure now widely accepted–the ranking changes quite dramatically. When one looks at the Inequality-adjusted HDI (IHDI) the US dropped a whopping 19 places in 2011 and 13 places in 2012, while the European countries on the list kept their high ranking because of their much lower inequality.3 The adjustment is justified by the idea that, when there is a large income inequality in a country and, because of that, most of the benefits are concentrated at the top, the average citizen will have a lower HDI then if the benefits would have been more equally spread over the population. The Inequality-adjusted HDI is thereby seen as the actual index and the unadjusted HDI as an index for a country’s potential. From this idea can be deduced that, though the US has a very high potential for human development, the country does not actualize this potential fully because of its income inequality. And of all the developed countries it is the USA which has the largest difference between its potential and actual development.

§2.3. Maslow and the Ranking of our Desires

It might not be true that there is no way to rank our desires and that, in light of such lack, one cannot assign policy priorities to help people attain some of the basic ones. A more careful, and even scientifically based model to create some overall ranking of our natural desires might lead to a more liberal and less conservative socio-political order.

Arnhart states that to “combine and rank the goods of life, each individual must exercise prudential judgment in deciding how to arrange and integrate these goods in a way that is fitting for the contingent and particular circumstances of the individual and for that individual’s propensities, abilities and history” (Arnhart, 239). This more open-ended, flexible and tolerant conception of human goods, which he named the “inclusive end conception,” seemed to have been developed in opposition to the more rigid “dominant end conception,” which comes with most transcendentalist conservative and, for that matter, Utopian liberal world views.

The question whether evolutionary theory can provide something of a ranking of our natural desires in such a way that we do not have to appeal to a transcendental source outside life itself to indicate which of our natural desires are good or bad. Question is if there is something of a natural ranking already taking place without humans necessarily noticing it. We might already act according to a certain naturally evolved and reasonably coherent value system, but are not yet aware of such. Or maybe some psychologists, though not explicitly working within the evolutionary paradigm, have found a hierarchy in our desires. If so, we’ll have to see if it harmonizes with evolutionary psychology.

The system I have in mind is the hierarchy of needs as developed by the American psychologist Abraham Maslow and presented in his paper “A Theory of Human Motivation.” In this now more or less accepted theory humans have a hierarchy of needs ranging from very basic physiological needs to the highest, which is self-actualization. And we move from first satisfying the basic set of needs to the next, higher set. Without getting into details, it is obvious that there is quite an overlap between the basic needs Maslow’ identified and the natural desires Arnhart enumerated. The first question is if Maslow’s hierarchy can be used to organize and evaluate our needs and thereby overcome the alleged problem of the probable absence of a transcendental source to provide a similar service. The second question is if this hierarchy can help settle questions in political philosophy.

Reflecting on the logic of its organization in the form of a pyramid, I can agree that the basic physiological needs come first to be satisfied. No life without air, water, food or sleep. And our sense of evolved sympathy would find it very hard to see or contemplate anybody in our proximity deprived of them. Slightly less vital for our survival, but still quite important, are our security needs for shelter, health and a safe environment. Then, one step further up in the hierarchy, are our social needs for friendship, romance, familial bonding and communal belonging. Next is our need for a sense of self-worth, which finds satisfaction in personal accomplishment and social recognition. Maslow’s highest rung is the need for the conscious actualization of one’s potential, a level where one can find peak experiences of flow, mastery and self-transcendence.

Given this hierarchy I would venture that a community should be organized such that a) the basic biological needs (food, health and shelter) are one way or another guaranteed to all members and that b) long-term policies are such that they give the best infrastructure for the optimal fulfillment of the other needs. A right to work and a minimum living wage would take care of the basic needs including housing, and a non-corrupt government can provide safety, health insurance and affordable education. At the same time there should be a maximum of freedom for people to pursue their social, romantic, vocational, economic, creative and spiritual needs. Apparently the social democracies of north-western Europe have accomplished a lot in this direction. They only still have to get their Muslim population to buy into the program, because the Muslim appeal to their own transcendental source of morality is posing somewhat of a danger to this more enlightened, secular, semi-self-regulating set-up.

In summary, what seems to be overlooked in the dichotomy between the libertarian “inclusive end conception” and the religionist or secular Utopian “dominant end conception” is a ‘two-tiered end conception’, which differentiates between basic and elective goods based on Maslow’s hierarchy of natural needs. The basic needs are food, health and shelter, which all should be more or less guaranteed by a polity if these could not be met within the context of a free market economy. The elective needs are social, vocational, cultural and spiritual, for which fulfillment a polity only has to provide the infrastructure, but not its actual fulfillment. To me it looks like that the social democracies of Europe have organized their societies around such a two-tiered conception of human needs and have done so quite successfully.

§3.1. Are the Dutch Really Better off?

Recently I discussed with a very wealthy, conservative father of one of my friends how mellow and happy the Dutch seem to be. He thought that the Dutch might not know they are actually unhappy. Maybe they “smoke” too much. They think they are happy, but their hedonistic lifestyle suppresses the fact that they are miserable escapists living in a life-sapping, oppressive welfare state. Given the idea that people tend to be self-deluded and self-justifying and that people might not be honest when asked to report about personal feelings, the idea of the Dutch not being really happy has some plausibility. The problem is then, of course, how to tease out the truth. Methodologically speaking this is tricky, because it is quite complex to differentiate between what people report about their well-being and how they deep down really think and feel. Probably the Harvard-based Project Implicit could help in this regard as they investigate “thoughts and feelings outside of conscious awareness and control.”5

Maybe by looking at statistics about suicide in the US and the Netherlands it might become clear if it is reasonable to think that there is a discrepancy between a nation’s self-image and reality. According to statistics from the European Commission the average suicide rate in the Netherlands in 2009 was 8.5 per 100.000 inhabitants (males 12.0 and females 5.0).6 According to the US Department of Health and Human Services the average suicide rate in the US in the same year was 12 per 100.000 inhabitants (males 19.5 and females 5.5).7 Wikipedia took these numbers and ranked 107 countries by average suicide rate, from high to low. The US came in 33rd place, just ahead of the traditionally suicide-prone populations of Sweden (11.9) and Norway (11.9) and just below Communist Cuba (12.3). The Netherlands came in at 51st place, leaving only Spain (7.6), Italy (6.3) and Greece (3.5) with lower rates of suicide in Europe.8 It looks like that females in both countries are equally inclined towards suicide and that US males are 50% more likely to commit suicide than their Dutch counterparts. If human nature is in general similar in both countries it seems reasonable to conclude that American men are one and a half times more unhappy then Dutch men. But, what if the psychological profile of both populations is quite different as my friend’s father suggests? Is it plausible to assume that the oppressiveness of the welfare state makes people more unhappy, but at the same time its tolerance of escapist habits would assuage this side effect and keeps people from committing suicide? Rationally speaking I can see the logic, but intuitively I find it quite absurd. It is an interesting question though and I have to admit that I am at a loss of arguments to be convinced one way or the other. I can only reiterate that Project Implicit might bring some clarity here.

§3.2. The Deviously Engineered Nature of the Welfare State

The argument that the welfare state is somehow the natural outcome of a social evolution in conformity with man’s natural desires might not be true and merely a rationalization. The truth is more ominous and relatively hidden. In broad lines it is as follows. For a few centuries a network of groups and individuals have conspired to introduce socialist policies into the fabric of society. Their ends justified their means and through Communist revolution, Fabian gradualism or the surreptitious infiltration of governments and civic institutions they steered the west into the adoption of unnatural, collectivist policies and the creation of institutions like the European Union and the United Nations. Libertarians and conservatives in the USA are the last bulwark against this encroachment and will have to engage in a battle of epic proportions to keep the USA free by rolling back the welfare state domestically and promote free markets and limited government in the international arena. A Darwinian conservative could use this conspiricist argument against the welfare state with great effect, because the deceitful origin of the welfare state shows how counter-natural it actual is.

§4. Conclusion

Though I heartily agree with the premise that a sound political philosophy has to take into account the evolved nature of man, I cannot agree with the idea that such a philosophy is necessarily conservative. Ironically, by the standards of Darwinian conservatism itself, European countries enabled the natural evolution of their welfare state (§2.1) and do a better job in fulfilling man’s natural desires than the more conservative USA (§2.2.). The difference between Arnhart’s more libertarian-leaning Darwinism and the Darwinism which leads naturally to the European style welfare state is that the latter incorporates 1) some natural needs which justify a welfare state identified by Rubin, but overlooked by Arnhart (§2.2.), and 2) it incorporates a two-tiered conception of natural needs instead of Arnhart’s proposed inclusive end conception (§2.3.). Two arguments can be made to totally undermine the above idea of Darwinian liberalism. The first is to argue that people in a welfare state are worse off because they are actually unhappy, but smother that feeling by unnatural and immoral activities (§3.1) and secondly by arguing that the welfare state is nothing more than the unnatural and immoral product of a long-term deception perpetrated by a devilish, Machiavellian cabal (§3.2.).

This paper was written for the class “Biopolitics and Human Nature” (Political Science
320) conducted by Prof. Larry Arnhart in the spring of 2013 at Northern Illinois University

[Response to paper: Arnhart, Larry. 2020. “Darwinian Conservatism, Darwinian Liberalism, and the Welfare State: A Reply to Govert Schuller“. Darwinian Conservatism by Larry Arnhart. Blog. 30 July 2020.]

Sources Cited

Arnhart, Larry, et al. 2009. Darwinian Conservatism: A Disputed Question. K.C. Blanchard, (Ed.). Charlottesville, VA: Imprint Academic.

1.  “More on Politics and Natural Desires”. Response to Michael Penicnak Entry #6. March 5, 2013. Political Science 320, NIU, Dekalb, IL, Spring 2013.

2.  “The Fulfillment of Basic Desires in the USA and the Netherlands”. Entry #6. February 26, 2013. Political Science 320, NIU, Dekalb, IL, Spring 2013.

3.  “Statistical Annex“. Human Development Report 2011 & 2013. United Nations Development Programme. Web. 29 April 2013. “Human Development Index“. Wikipedia. 

4. “The Political Implications of Maslow’s Hierarchy of Natural Needs” Entry#7. March 5, 2013. Political Science 320, NIU, DeKalb, IL, Spring 2013.

5.  Project Implicit. Home Page. Web. 29 April 2013. .

6 . “Death Due To Suicide“. Eurostat. European Commission. 2009. Web. 29 April 2013. 

7.  National Vital Statistics Reports. Vol. 60, No. 3 (December 29, 2011). Web. 29 April 2013. 

8.  “List of countries by suicide rate”. Wikipedia. Web. 29 April 2013. 

 

Re-proportioning the US Senate: Back to a 1780 Fairness

The following is an exercise in calculating proportions of senators per amount of citizens in the USA. I will be comparing the smallest and largest states in the years 1780 and 2010. My conclusion is that the system is out of balance and propose a possible redress.

According to the 1780 census the smallest state in the union was Maine with about 45.000 citizens. The largest state was Virginia with 538.000 citizens.[1] This computes to one senator for every 23.000 citizens in Maine and 269.000 citizens in Virginia. In proportionate terms, if you divide 269K by 23K which gives you 11.7, one could say that the largest state had its votes dis-proportioned by a factor of 12 compared with the smallest state.

Following the 2010 census the dis-proportion ratio has gone up to a whopping 67. The smallest state in the union was then Wyoming with about 563.000 citizens and the largest state was California with 37 million citizens citizens.[2] This computes to one senator for every 282.000 citizens in Wyoming and one senator for every 18.5 million citizens in California. In other words, citizens in Wyoming have 67 times more influence on the US Senate then Californians.

The increase of the ratio between 1780 and 2010 went from 12 to 67 and thus represents a 558% increase. I think this went too far and that an adjustment is in order.

But before discussing a possible change we have to remember that the law of having two senators per state in the senate was the outcome of a compromise between different plans.[3] James Madison and Alexander Hamilton were in favor of a bicameral legislature with proportional representation for both the Senate and the House. This was the Virginia Plan. William Paterson from New Jersey proposed one single chamber with one representative per state. This was the New Jersey Plan. The compromise was the Connecticut Plan and is the system of today with the difference that originally the senators were appointed by state legislatures which procedure changed with the adoption of the 17th Amendment in 1913 shifting that power of election to a popular vote.[4]

As the history of the US Constitution and the 17th amendment indicates, nothing is set in stone and reviving the Virginia Plan of proportional representation for the US Senate or a variation thereof seems most appropriate.

My proposal is then that every state gets at least one senator and that the senate increases with two seats to 102 senators, one for Washington D.C. and one for Puerto Rico.The remaining 50 seats will be divided proportionally.  It is not easy to find a formula for this, but I came up with something like the following:

18 states with less than 2.7 million citizens get one senator.

22 states with a population between 2.7 and 8 million get 2 senators.

8 states with a population between 8 and 15 million get 3 senators

4 states with a population above 15 million get 4 senators

In a table:

Population States Senators Totals
< 2.7m 18 1 18
> 2.7m 22 2 44
> 8 8 3 24
> 15m 4 4 16
52 102

If one computes again the difference of representation between the smallest and largest state, the numbers would be as follow. The state of Wyoming, being the smallest, will have one senator for a population of 563.000. The state of California will have four senators for 37 million citizens, which calculates to one senator for every 7.4m citizens. Comparing again the two states by dividing 7.4m by 563K, the dis-proportion ratio has been brought down to 13, just above the number reigning in 1780.

Any political system adopting democratic procedures and striving for fairness should keep an eye on concrete numbers through a census and make adaptations when proportions are out of balance. As this is the case in the US Senate something will have to be adjusted.

[1]. https://en.wikipedia.org/wiki/Demographic_history_of_the_United_States#Population_in_1790

[2]. https://en.wikipedia.org/wiki/2010_United_States_Census#State_rankings

[3]. https://en.wikipedia.org/wiki/History_of_the_United_States_Senate

[4]. https://en.wikipedia.org/wiki/Seventeenth_Amendment_to_the_United_States_Constitution

On Trump: Some Thoughts on the Anonymous NYT Op-ed

On September 5 The New York Times took the unprecedented step to publish an anonymous opinion piece titled “I am a Part of the Resistance in the Trump Administration“.  According to the NYT the op-ed was written by a “senior official in the Trump administration“, who claims that there is an organized ‘resistance’ operating at the highest levels of the Trump administration trying to prevent Trump from making adverse decisions on international trade and national security. The piece is a veritable ‘bombshell’ and is in need of some analysis.

According to one commentator, a political scientist, what the ‘resistance’ in the Trump administration is doing is merely an amplification of the usual dialectic between an administration and its bureaucracy with the latter in this case pushing back more effectively against policies it deems wrong or dangerous. According to him, it’s not a silent coup of sorts, but it is more like business as usual with a more proactive ‘stable state’ compensating for where the president is either ignorant or reckless. As he observes, “Bureaucrats are notorious for managing leaders from below“. This dialectic was brilliantly satirized in the British sit-com “Yes, Minister” and the follow-up “Yes, Prime Minister”.

Another framework to put into place here is to keep the differentiation of conservatives into three main factions in mind: libertarian (the Pauls); status quo (the Bushes); and the authoritarian (Trump &co). My sense of the op-ed writer is that he aligns himself with the classic liberal status quo tradition as expressed for example by McCain, to whom he is very deferential, and is opposed to the authoritarian faction with its anti free press and anti-democratic tendencies.

But this analysis would only apply to the tug of war surrounding the policy formation process. The added dimension making the picture quite different is Trump’s mental state and intellectual capacity. Now we need ‘adults’ in the room to contain the worst impulses of, according to experts, an immature, vindictive, narcissistic person. And these adults cannot just walk away from their position and sound the alarm hoping to trigger a political process that would handle the problem.

So, what are the options of these ‘status quo classic liberals’ within the Trump administration? Starting a 25th amendment process will not result in the required solution to the problem, i.e. the removal of this president. First you need both VP Pence and a majority of the cabinet, most of whom I think are corrupt opportunists lacking political principles. And even if there is a cabinet majority invoking the 25th Trump can refuse to step down in which case it goes to congress where removal would need a 2/3 majority in both chambers. Given the spineless attitude of the Republicans in congress I would not count on a 2/3 majority. And the ‘resistance’ own assessment was that it would trigger a constitutional crisis, which they rather avoid.

The other track for the ‘resistance’ to pursue is to trigger or wait for impeachment of the president. I’m sure they are helping Mueller and the press to make the case to have Trump impeached. The sheer amount of leaks and contacts with the press might be for a large part an intentional strategy to get outside help to contain the president on the short term and remove him on the long term. But a conviction of Trump needs a 2/3 majority in the senate, which is improbable given the current deferential attitude towards Trump by Republican senators.

Given the improbability of a satisfactory outcome of both the 25th amendment and impeachment process the ‘resistance’ has only one choice left and that is to sit it out till 2020 hoping he will not be re-elected, which might be one of the few sure outcomes we can count on. Till then, according to the op-ed, this group will have to stay in place to prevent Trump from starting wars against North Korea or Syria, keep the pressure on our adversaries like Russia and keep intact US security alliances and trade deals with its international partners.

The question though remains why this person came forward with the op-ed at this moment. After all, it blows off the lid of this ‘resistance’ group in the administration and might push Trump into even more reckless decisions based on an intensified paranoia. What was there to gain? Is it part of a strategy? Is it a cri de coeur for outside help from the US citizenry as the Republicans in congress are not to be counted on? Did the writer just snap and released the op-ed to blow off steam?

Personally I think it was based on a consensus decision by this group and aimed at a specific outcome. As some speculate that congress now has to step in with hearings about the functionality of the executive branch, maybe that’s what they wanted. Or they are preparing for a group confrontation of the ‘resistance’ with Trump &co (Miller, Ivanka, Kushner, Giuliani) trying to make the case that Trump should voluntarily resign for the good of the country and that Pence will continue his agenda.

Maybe it is a ‘the time is ripe’ moment counting on the accumulating momentum of indignation created by the emotional, well publicized and adroitly politicized funeral of Senator McCain; the publication of Bob Woodward’s new explosive book Fear: Trump in the White House, describing a chaotic administration lead by an incompetent leader; and then the big battle in the US Senate over the controversial and very conservative Judge Kavanaugh nominated for the Supreme Court by Trump because, as some speculate, Trump very much likes the judge’s position that presidents, when in office, should not be bothered with legal procedures and are therefore temporarily above the law.

Whatever the ‘resistance’ is aiming at short term, I think they should come out with at least one person stepping forward and publicly make the case as they see it, and with which assessment many would agree, that the current president is not capable to execute his responsibilities and should step down. One way or another in the near future there will be a constitutional crisis over Trump’s presidency, either triggered by Mueller, congress, his cabinet, the Supreme Court or state prosecutors, so it might as well be triggered by the ‘resistance’.

Alliance for Just Money

INTRODUCTION

A new organization focusing on sovereign monetary reform has been established. Its name is the Alliance for Just Money and it grew organically out of the American Monetary Institute, with which it is allied.

On the fifteenth of July, 2018, the founding meeting of the new organization took place.  Articles of incorporation, by-laws, mission statement and guiding principles were all unanimously accepted by those participating.

Following are the mission statement and guiding principles of the new organization with contact information to obtain more information, and an introductory bibliography.  A web site is in the make.

MISSION STATEMENT

Our Mission is to research, educate, and organize for real monetary reform. We define real monetary reform as the development, implementation, and protection of a transparent public sovereign money system consistent with Article 1, Section 8, Clause 5 of the United States Constitution to serve the general welfare and commerce of society.

Achieving sovereign money requires three reforms of our existing money and banking systems; these must be implemented together to achieve real monetary reform:

1. Require Congress to exercise its Constitutional power to be the sole creator of all U.S. money, debt-free, and to establish a transparent and independent public monetary authority to determine the amount of new money the Treasury will disperse under authority of Congress.

2. End the privilege of commercial banks to create and issue what we use as money.

3. Transfer ownership of the 12 Federal Reserve Banks, and all remaining operations of the Federal Reserve System, to the U.S. Treasury.

GUIDING PRINCIPLES

We are a non-partisan organization of people of all political, vocational, philosophical, and personal viewpoints who share the common value of working together, and with individual and organizational allies who share our purpose, to achieve real monetary reform. Our Guiding Principles are:

*Accountability to each other and responsibility for achieving our Mission

*Transparency and honesty

*Affirmation of the dignity and worth of all life and the ecosystem upon which we all depend

*Dedication to continuous learning and educating of the public

*Decision-making through informed dialogue, consensus-building, and democratic inclusion

*Economic and political independence

*Participation grounded in self-respect, mutual respect, and enjoyment of our work together

*Grassroots organizing to build power to effect systemic change

CONTACT INFORMATION

For now you can e-mail the following persons for information about membership, on-line meetings and study material. Please write “alliance” in the subject line.

Official address: email reform@monetaryalliance.org

Paul Lebow: paul.l@monetaryalliance.org

Mark Young: mark.y@monetaryalliance.org

Govert Schuller: govert.s@monetaryalliance.org

SOURCES FOR FIRST ORIENTATION

Bjerg, Ole. 2016. “Where does money come from? “ TEDxCopenhagen. 24 May 2016. Video file.

“Ole Bjerg believes that we have handed a vital societal power — money creation — to the financial sectors, and that this leads to instability, inequalities and a concentration of power outside democratic institutions. Facing this gloomy situation, he highlights the solution: a sovereign money system”.

Prof. Bjerg teaches management and philosophy in Denmark and was the founder of the Danish monetary reform organization Gode Penge.

Egnatz, Nick. 2014. “Linking Social Justice to Monetary Reform”. Alpheus. 25 Dec 2014.

“Social Justice is the struggle to make society work for the vast majority of people. The comprehensive monetary reform of the NEED Act is the necessary first step on the path to realization of this struggle. The following ten points are the major social issues in which I will try to link social justice with monetary reform”.

Nick Egnatz is a Vietnam veteran and worked closely with the American Monetary Institute in support of the comprehensive monetary reform contained in the NEED Act.

Graeber, David. 2014. “The truth is out: money is just an IOU, and the banks are rolling in it”. The Guardian, 18 March 2014.

“Last week, something remarkable happened. The Bank of England let the cat out of the bag. In a paper called “Money Creation in the Modern Economy“, co-authored by three economists from the Bank’s Monetary Analysis Directorate, they stated outright that most common assumptions of how banking works are simply wrong, and that the kind of populist, heterodox positions more ordinarily associated with groups such as Occupy Wall Street are correct. In doing so, they have effectively thrown the entire theoretical basis for austerity out of the window.”

David Graeber is professor of anthropology at the London School of Economics and author of Debt: The First 5000 years; he was involved in the Global Justice Movement and Occupy Wall Street.

Kumhof, Michael & Jakab, Zoltán. 2016. “The Truth about Banks”. Finance and Development. IMF Publication (March 2016).

During the Great Depression a group of prominent economists proposed a set of monetary reforms now known as the 1930s Chicago Plan. Benes and Kumhof analyzed and computer-modelled the proposal and confirmed its positive features in their 2012 landmark paper “The Chicago Plan Revisited”.This article is a journalistic summary of their findings.

Benes and Kumhof worked at the Research Department of the IMF.

McLeay, Michael et al. 2014a. “Money Creation in the Modern Economy”. Monetary Analysis Directorate. Bank of England Quarterly Bulletin (Q1, 2014): 14-27.

“In the modern economy, most money takes the form of bank deposits. But how those bank deposits are created is often misunderstood: the principal way is through commercial banks making loans. Whenever a bank makes a loan, it simultaneously creates a matching deposit in the borrower’s bank account, thereby creating new money”.

The authors work at the Monetary Analysis Directorate of the Bank of England.

McLeay, Michael et al. 2014b. “Money in the Modern Economy: An Introduction”. Monetary Analysis Directorate. Bank of England Quarterly Bulletin (Q1 2014): 4-13.

“Money is essential to the workings of a modern economy, but its nature has varied substantially over time. This article provides an introduction to what money is today”. This article is a useful introduction to the more detailed paper on money creation.

Positive Money. “10 year old explains the truth about where money comes from…” London: Positive Money. 4 Sep 2013. Video file.

“10 year old Holly explains where money really comes from, why is there so much debt and what it means for you…” Informative video created by the UK monetary reform organization Positive Money.

Schuller, Govert. 2018. “Formulations of the Three-Point Policy Proposal for Monetary Reform“. Alpheus, 6 Feb 2018.

Modern monetary reform aims at three inter-connected changes of the monetary system, which unity is essential and therefore for many non-negotiable. This is a compilation of different formulations of essentially the same three points. Most formulations are intentionally triple-pointed and some are differently constructed even while more or less covering the same proposals.

Zarlenga, Stephen. 2011. “Congressman Dennis Kucinich’s Briefing to Solve the Debt Crisis”. Huffington Post. The Blog. 11 Aug 2011.

In the summer of 2011 Congressman Kucinich (D-OH) hosted Professor Yamaguchi for a Monetary Briefing to present to members of Congress his scientific evaluation of the NEED Act. Yamaguchi’s conclusion is that the current debt-based system will lead to severe economic crises and that a sovereign monetary system would solve a host of economic and social problems.

Stephen Zarlenga is co-founder and Director of the American Monetary Institute and author of The Lost Science of Money.

Zarlenga, Stephen A. 2014. “Presenting the American Monetary Reform Manual”. Valatie, NY: American Monetary Institute.

Full text and introduction to the “National Emergency Employment Defense Act” (the NEED Act). “The power to create money is an awesome power – at times stronger than the Executive, Legislative and Judicial powers combined. It’s like having a ‘magic checkbook’, where checks can’t bounce. When controlled by banks it can be used to gain riches, but much more importantly it determines the direction of our society by deciding where the money goes – what gets funded and what does not. Will it be used to build and repair vital infrastructure such as the New Orleans levees and Minneapolis bridges to protect major cities? Or will it go into warfare and real estate bubbles and Wall Street Gambling – leading to crashes and depressions, as banking has usually done”.

Trump crossed the Rubicon, but let’s stay positive

About a year ago I thought it very probable that Trump would vacate his position before 18 months of his presidency would have elapsed. I did not make a big announcement of that combined prediction and hope, but still shared it with a few friends. Many times I thought it was getting close but then republicans decided to stay passive and the moment passed. Today is that milestone of 18 months and Trump is still in office. Too bad.

If there is still a silver lining around the gathering dark clouds of US falterings in so many areas induced by a vengeful Trump, his corrupt cabinet and his republican enablers, it is that last week’s performance of Trump at the NATO gathering, in the UK, at Helsinki, and back home, was of such a jaw-dropping, insensible, counter-productive and self- & Russia-serving nature that even his most ardent defenders will have to take notice and seriously engage the idea that they were betting on the wrong horse all along.

As far as I am concerned, Trump crossed the Rubicon and will have to be dealt with accordingly otherwise you can wave goodbye to the republic. So far one could see him merely as a politically incompetent and psychologically damaged man, and entertain the hypothesis, as I did, that he is the expression of an emerging pathocracy, i.e.  a “pathological human system run by conscience-deficient people”[1]. Last week’s performance refutes the idea that it’s merely incompetence and narcissism and I would venture now that the ‘pathocracy hypothesis’ is receiving daily confirmations, though there are some stirrings of conscience in the GOP and even at FOX.

This assessment leads me to the idea that the upcoming mid-term elections will be of existential importance to this country. Will these crucial elections be sufficiently protected from ongoing Russian interference? Will the republicans and democrats sufficiently refrain from dirty tricks, and most importantly, will the US electorate be able to make up its own mind? If the republicans keep their hold on congress this year with the help of Putin, corrupt republicans, voter suppression and deceived voters, well, then the new pathocracy will have firmly entrenched itself and can then easily grab the 2020 elections, pack the supreme court with reactionaries, gut the welfare state and let greedy corporations take over federal departments and agencies. 

On the other hand, because the civilizational process of people attaining more empathy and self-control is a jagged one–and we’re obviously in a down-ward phase with Miller and Trump leading the way–the next up-ward phase might actually be a very good one with the US catching up on creating a political and economic infrastructure which will serve the people and not the 1%. A pink-blue, anti-gun, millennial wave is on the rise and hopefully will be able to recapture the House and start rectifying the enormous damage done so far by the Trump administration and their lackeys in congress six months from now.

One very important idea for reform, to end on an upbeat note, is to radically change the money and banking system through nationalizing the money supply and taking away from the banks their unconstitutionally gotten prerogative to create and allocate most of the current money stock. A group of academic economists, independent researchers and business journalists have now the evidence that this ill-gotten bankers’ privilege is wrecking the economy, creating inequality and pushing the federal, state and local governments ever closer to bankruptcy. 

It does not have to be that way and actually the Swiss electorate had the opportunity last June to switch from a bank credit money system to a sovereign money system. Even though they lost, the opposition was well organized and used deception and fear tactics to win. I’m sure the Swiss will try a reform referendum again. Meanwhile other countries are pressing for reform and new organizations are popping up to make the case for a sovereign money system. One new organization is here in the US and will go by the name of the Alliance for Just Money. Stay tuned. 

[1]. Mika, Elizabeth. 2017. “National Character Counts Week: Welcome to Pathocracy“. Medium. 19 Oct 2017.

See also: Mika, Elizabeth. 2017. ” ‘Now More Than Ever:’ On Straitjacketing Trump“. Medium. 23 Aug 2017. 

A vote to upend banking as we know it?

By Howard Switzer. 

For a decade the nascent monetary reform movement has been educating people about what money is, how it is created, its consequences and solutions. In a June 1st article by Brian Blackstone titled “A Vote to Upend Banking as We Know It,’ [1] the Wall Street Journal recognized monetary reform, taking it seriously thanks to the Vollgeld (Sovereign Money) Initiative in Switzerland.[2] Of course being the voice of Wall Street there is a bit of spin on the issue as the title itself suggests.

It is fast becoming common knowledge that banks create money when they make a loan, be it to an individual, a business, or a government. In fact nearly our entire money supply is created by the private commercial banks this way.[3] The problem with this, that reformers and honest economists recognize, is that the money for the principle of the loan is created but not the money that must be paid in interest. That money must come from the principle of another loan as that is how money is created. That problem is exacerbated by the fact that as the principle of the loan is paid that money is extinguished leaving even less money in the system to pay interest. When a default happens, as the WSJ says, the bank’s profits, meaning the interest, take a hit. Not mentioned is the fact that the banks then collect the real wealth that was put up as collateral in order to obtain money that was created out of thin air via keystrokes. Thus as soon as loan payments exceed loans being made the system, our economy, crashes and many lose their homes, farms and businesses, often including the assets of many smaller banks.

Previously many people believed the myth that government creates our money and that banks only lend money they have held in savings deposits. This is not what happens. While this is indeed how banking should operate, as an intermediary providing services for already existing money, they actually operate what is called the fractional reserve system. This has been practiced by banks for literally hundreds of years, when bankers discovered they could lend many times what they held on deposit because the paper receipts were found to be so much more convenient as a circulating exchange medium, i.e. money. In 1913 Congress made it the law of the land giving a few private banks control over the nation’s money, our monetary policy.

As the article notes The Chicago Plan, presented by economists in the 1930s, would have made it so banks only lend existing money which would be created by government and spent into the economy on public projects or gifted to the people, as in a citizen’s dividend, to give the economy a shot in the arm when necessary. This for the first time would actually give our elected representatives the power to fulfill their Constitutional mandate to promote the general welfare, a fact that the author overlooks. For there to be enough money in the system, public spending would need to increase greatly with money going into the pockets of the public to spend on the production and services provided by the people who would then deposit much of it in the banks. This then allows the banks to operate as had been believed, lending existing money held in time deposits for making wise investments. Banks, unable to just create money, would then regard risky investments much more carefully.

Would such a policy upend banking as we know it? Many bankers are unaware of how the money system works as well and are fearful of any change in the system despite this actually only amounting to a small change in bookkeeping rules. However, in general the banks would gain just as the people and their government would gain as prosperity would be the natural result of such policy. Banks would operate as people believe they do so “banking as we know it” would not actually change. What would change is the ability of government to fund ways for the needed goods and services that polls have shown for decades what the people want; healthcare, education, a 21st century energy and transportation infrastructure and the re-building of the local food networks and economies where we all live.

While the article calls it a 100% Reserve System that is something of a misnomer as a Sovereign Money System would do away with reserve requirements, and the Federal Reserve, as they would no longer be needed having been replaced by real money. Rather than having some 15,000 independent banks manufacturing and destroying our check-book money in a haphazard way, based on their notions of what will be profitable, Government control of the money supply would save the banks from themselves and stabilize the economy. No more booms and busts due to loan payments exceeding loans being made, that is, no more financial system crashes, no more recessions and depressions.

Sovereign money in fact is what was at issue with the founding of our nation, it was the reason, as Ben Franklin described, for the revolution. It was an effort to wrest monetary control away from the international banking industry then headquartered in the Bank of England, then privately owned. While we won the revolution militarily we lost in monetarily in the power struggle that ensued as represented by Jefferson the farmer and Hamilton the banker. We all know who won.

As people become more aware of how the system works and how it could work better, the movement will grow despite what will no doubt be an unrelenting propaganda campaign against it. However, once the benefits that are possible to obtain broadly for the nation by implementing a sovereign money system are understood, it will be too great to resist for everyone.

Sources

[1]. Blackstone, Brian. 2018. “A Vote to Upend Banking as We Know It“.  The Wall Street Journal. 1 June 2108. 

[2]. Vollgeld Initiative. “Campaign for Monetary Reform – News from Switzerland“.  The Swiss Sovereign Money Initiative Web Site.

[3]. For the definitive proof of this practice see: McLeay, Michael & Radia, Amar & Thomas, Ryland. 2014a. “Money Creation in the Modern Economy”. Monetary Analysis Directorate. Bank of England Quarterly Bulletin (Q1, 2014): 14-27.

Howard Switzer was a 2012 Green candidate who sought election to the U.S. House to represent the 7th Congressional District of Tennessee.  Switzer was also the 2010 Green Party candidate for Governor of Tennessee. He previously ran for Governor in 2006 and is a National Committee Delegate of the Green Party since 2001.

The  Green Party US has endorsed monetary reform. See: Green Party US. 2014. “Monetary Reform (Greening the Dollar)”. July 2014. 

 

The US should reject Socialism, but embrace Social Democracy

Fake news, fake opinions and fake political analyses are everywhere. The following little video by conservative commentator Steven Crowder is a perfect example of mixing truth (Socialism is bad) with fiction (Europe is socialist & US capitalism is good) to promote a false image of both the USA and Europe and thereby presenting false choices.[8] The case in question is about the proper use of the concept ‘democratic socialism’, a term promoted by Bernie Sanders.

Americans using the concept ‘democratic socialism’ will have to do a better job in thinking through what they really mean. Socialism is about the collective ownership of a nation’s means of production and that in order to have a more egalitarian society. But if you compare that idea with what Sanders promotes under the flag of ‘democratic socialism’ there is an obvious contradiction because he actually proposes a more moderate, third way, mixed economy system with a very regulated free market, which is definitely not socialism. The better term for that is ‘social democracy’, which is how most western European countries would classify themselves. Calling Sanders, as he also calls himself, a ‘democratic socialist’ and calling European countries ‘socialist’ is therefore an error, and a grave one at that.

At the same time we have to acknowledge that European socialists and workers unions contributed mightily to the political struggle for economic and social justice in the last 150 years.

Meanwhile, and here it gets interesting, according to a Forbes rating of ‘Best Countries for Business’, these so-called socialist countries are pretty well regarded as far as doing business there. The Netherlands is at #3, Sweden at #4, Denmark at #7 and the United States is of course #1 . . . NOT. It’s at #12! Still beating Germany at #13 though. So, if you have a problem with the business environment of these social-democratic countries, go argue with Forbes.[1]

How about taxes? In proportion to GDP the Danes pay about 50% and the Dutch about 40%, while in the USA the number is about 25%. [2] Of course this allows the Danes, according to the CIA, to have only a 40% net public debt per GDP, while the number for the USA is 74%.[3]

Of course US conservatives like to burn and slash government services, except for the military, to decrease the deficit, and also decrease taxes, believing erroneously in the ‘trickle-down’ effect. [4]

But what is Denmark getting back for paying an average of 50% taxes? First of all less income inequality, which means less hunger, poverty, misery, homelessness, sickness, etc. [5]. They also enjoy a better government, rule of law, property rights and social justice.[6] And, last but not least as an overall effect, they are a happier people.[7] Finally, as noted above, the Danish tax regime apparently does not undermine its competitive, capitalist business climate.

So, before anybody tries to scare you about so-called European style socialism to justify a US style conservatism, ask if they are aware of the statistics below:

[1]. “Best Countries for Business“. The 2017 List. Forbes.

[2]. Wikipedia. “List of Countries by Tax revenue to GDP Ratio“.

[3]. Wikipedia. “List of Countries by Public Debt“.

[4]. Fisher, Gabriel. “Trickle down economics is wrong, says IMF“. Quartz (16 June 2015)

[5]. Wikipedia. “List of Countries by Income Equality“.

[6]. World Justice Project. “Rule of Law Index 2017-2018“.

[7]. Wikipedia. “World Happiness Report“.

[8].  Crowder, Steven. “The U.S. rejects socialism for good reason“. Prager [not a] University (7 Feb 2018)

A Viable Solution to the Economic Crisis

By Robert Poteat, Director, American Monetary Institute

The Problem: The 1913 Federal Reserve Act

Arguably the greatest attack on humanity in all of history was made December 23, 1913, the enactment of the Federal Reserve Act by the Congress and President of the United States. It was the culmination of centuries of political, financial, intellectual, and moral corruption. The corruption has only increased in the one hundred three year history of the Federal Reserve Banking System.

Stated purpose of the Act:

An Act To provide for the establishment of Federal reserve banks, to furnish an elastic currency, to afford means of rediscounting commercial paper, to establish a more effective supervision of banking in the United States, and for other purposes.

The Act gave the power and privilege of creating the nation’s money supply to a private banking cartel, the Federal Reserve Banking System. That power is reserved and granted to the Congress of the United States by Article I, Section 8, Clause 5, of the United States Constitution. The Act did in fact establish Federal Reserve Banks. If “elastic currency” is a euphemism for inflation, the System has fulfilled that intention. Certainly, the System rediscounts commercial paper to the advantage of the monopoly System and disadvantage of the nation. Since the passage of the Act, there have been nineteen recessions, including two major depressions, showing banking supervision to be a tragic farce. Who knows the meaning of the vague phrase “other purposes?”

Subsequently, the Act was amended to also require the maintenance of employment. That, too, has become another item in the System’s catalogue of failures. The System’s failure is obscured by politically manipulated corruption of employment statistics.

The System creates the nation’s money supply by creating debt. The debt is euphemistically called credit. Either way, credit and debt is the same thing. It is done by bookkeeping trickery often referred to as fractional reserve deposit expansion. [1]

This power to issue debt used as money gives the private banking cartel power over the rest of society because it not only determines how much debt, used as money, is put into circulation and withdrawn; but, also, gives the cartel power to determine who gets money for what purpose. War is given preference over beneficial production, physical infrastructure, and human infrastructure such as education and healthcare.

The Act was passed just ahead of the United States entry into WWI. The war was

financed by bank credit creating the greatest increase in national debt to that time. Since then, the national debt has been exponentially expanded and used as power to concentrate wealth in private hands that control government, information sources, production, and education. Since WWII the economy of the United States has been co-opted for the purpose of nearly continuous war making. The war making is an attempt to gain monopoly control of the world’s resources for the most violent and brutal corporate empire the world has yet known.

The power to issue money was assigned to the Congress by the Constitution of the United States. Congress, and President Woodrow Wilson subverted democracy and justice when it passed that power to private interests. The System subverts peace, justice and democracy. It is the responsibility of the current Congress and President of the United States to address and correct the mistake Congresses and Presidents have made.

The Solution: The 2012 NEED Act

A viable correction has been offered; it was last introduced into the 112th Congress by former Congressman Dennis Kucinich as HR 2990, the National Emergency Employment Defense Act (the NEED Act ). [2] If passed, this bill could have refreshed and stabilized the U.S. economy, begun paying off the national debt, and made any level of physically possible and socially acceptable human culture available without national debt. The NEED Act would 1) terminate the power of private banks to create credit used as money; 2) restore the power to Congress to create and spend into circulation United States money debt and interest free to maintain a stable and productive economy without inflation or deflation; and 3) the present statistical data keeping, bank regulation, and institutional knowledge of the present system would be folded into the US Treasury as a new bureau. Private banks would retain the business privilege of acting as monetary intermediaries using their own money or money deposited with them by investors desiring that service. Uninformed people believe that this is the way banks operate now. 

Some provisions of the NEED Act are an immediate end to growth of national debt; fast investment in infrastructure to create millions of jobs; a tax free grant to all citizens to stimulate the economy; and begin paying off the national debt as it comes due to reduce interest burden on taxpayers. Environmental cleanup and energy needs can be met while creating jobs, too.

Another less visible public benefit of the NEED Act is that banks without the power to create credit would not be able to create the “bubble and crash” economy that has been so effective in robbing society to form the greatest concentration of wealth in the fewest hands in history, ever.

The United States has just experienced and incredibly corrupt election cycle of money, lies, voter fraud, media bias, personal attacks, and avoidance of substantive issues such as banking, war and resulting, legal, moral, and social disintegration. Much of the corruption was exposed by computer hacking without which it would not be known, except, perhaps, to historians fifty years in the future when irrelevant.

What would any election cycle be without catch-phrase promises like “drain the swamp,” clean up/out the corruption, and “make America great, again”? The NEED Act is the opportunity to make the promises real.

If the incoming administration spokesman and President elect intends to make good on his promises, a means to finance it is already written in legislative language. The aggressive promises, if carried out without monetary reform, could only mean huge increases in national debt, environmental destruction, stratification of wealth, and unstable economy; just more of the same.

A great opportunity is before the incoming administration.

Sources

[1]. Modern Money Mechanics: A Workbook on Bank Reserves and Deposit Expansion. 1992 (1961). The Federal Reserve Bank of Chicago. 

This publication is outdated since “reserves” no longer serve as a limitation of loan making, but it does confirm that loans are created by bookkeeping entries. The process is also confirmed by other Federal Reserve Bank publications and statements and a Bank of England report titled “Money Creation in the Modern Economy”.

McLeay, Michael & Radia, Amar & Thomas, Ryland. 2014. “Money Creation in the Modern Economy”. Monetary Analysis Directorate. Bank of England Quarterly Bulletin 2014 Q1:14-27.

[2]. HR 2990 – National Emergency Employment Defense Act of 2011 (NEED Act). 112th Congress (2011-2012)

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